Z - zoroastrian 中文 - EN166

zoroastrian adj.拜火教的，祆教的。n.拜火教徒，祆教徒。n.-i...

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Though extreme claims of pan - iranianism ( i . e . , that zoroastrian or iranian ideas influenced greek , roman , and jewish thought ) may be disregarded , the pervasive influence of zoroaster ' s religious thought must nevertheless be recognized 通過準伊朗人的聲稱（例如，瑣羅亞斯德或者伊朗的觀點影響著希臘，羅馬和猶太的思想）也許會受到忽視，瑣羅亞斯德宗教思想的普遍深入的影響無疑是要經過驗證的。
Paul williams claims that some zoroastrian ideas influenced the cult of maitreya , such as “ expectations of a heavenly helper , the need to opt for positive righteousness , the future millennium , and universal salvation “ 保羅威廉斯聲稱一些瑣羅亞斯德教的思想影響著彌勒的信徒，比如“期待一個天上幫助者，在未來的千禧年中，必須選擇肯定和正義，還有普遍的拯救” 。
But there is no holiday commemorating the martyrdom of the prophet , as there would be in other religions ( christianity , for instance ) and other zoroastrian traditions , and scholars , say that zarathushtra died peacefully 但沒有節日是紀念這位先知的犧牲，就像在其他宗教（比如基督教）和其他瑣羅亞斯德教的傳統，以及學者，說瑣羅亞斯德是平靜地死去。
Scholars disagree about just what the symbolism of the persian faravahar indicates . is it a symbolic image of ahura mazda , the zoroastrian name for the one god , the “ wise lord ? 學者們不同意波斯法拉瓦哈的象征意義。它是代表瑣羅亞斯德教的唯一神，阿胡瑪茲達， “英明的主”的一個象征肖像嗎？
Another question is the extent to which the later zoroastrian religion ( mazdaism ) of the sasanian period ( ad 224 - 651 ) genuinely reflected the teachings of zoroaster 另一個問題就是延伸到哪一部分是薩珊王朝時期的后期瑣羅亞斯德宗教（拜火教信仰者）真實地反映瑣羅亞斯德的教導。
The date of zoroaster ' s life cannot be ascertained with any degree of certainty . according to zoroastrian tradition , he flourished “ 258 years before alexander . 瑣羅亞斯德一生的日子不能夠在任何程度上得到確知。依照瑣羅亞斯德教的傳統，他在“亞歷山大之前258年”比較活躍。
In the later books of the avesta ( the zoroastrian scriptures ) , the fravashis of the righteous are invoked as fierce and mighty warriors for the good 在后期的波斯古典（瑣羅亞斯德教手稿）的書里面，正義的法拉瓦什是作為猛烈和強大的為善良而戰斗的力量而調用。
In later zoroastrian doctrine it is envisaged that there will be three future saoshyants , who will restore order when the world has fallen into chaos 在后期的瑣羅亞斯德教義里，正視了未來將會有三個“薩奧斯亞特” ，當世界陷入混沌的時候會使世界恢復秩序。
Saoshyant refers to one who will “ make existence brilliant “ in the zoroastrian religion . literally , the term means “ one who brings benefit . 薩奧斯亞特在瑣羅亞斯德宗教是代表“使得存在物閃耀” 。字面上，這個術語的意思是“一個會帶來益處的人” 。
It was in these early decades of the 20th century that the faravahar began to be incorporated into the design of zoroastrian temples , publications , and ornaments 在二十世紀初，法拉瓦哈開始與瑣羅亞斯特廟宇的設計，出版物和裝飾物成為一體。
In this there may indeed be some zoroastrian influence on christian thinking , as the two cultures lived side - by - side in the middle east for centuries 事實上是一些瑣羅亞斯德教的思想影響著基督教，兩種文化數世紀以來在中東肩并肩地存在著。
In accordance with zoroastrian philosophy , he reached god through his own effort simultaneously with god ' s communication to him 與瑣羅亞斯德的哲學體系相一致，他是通過自身的努力達到神，同時神又傳遞信息給他。
Many legends , and zoroastrian tradition , say that he was killed , while praying in the sanctuary , by a foreign enemy of the king 很多傳說和瑣羅亞斯德教的傳統都說他是在避難所禱告的時候被一位國王的外敵殺害的。
It was based on worship of the god mithras and derives from the persian and indic god mithra and other zoroastrian deities 它主要是崇拜密特拉神，源自波斯和印度的神密特拉和其他瑣羅亞斯德的神。
He met with increasing hostility from the zoroastrian priests and was finally executed for heresy 他面對著來自瑣羅亞斯德教祭司越來越多的敵意，最后被處決為異端。
In iran and india zoroastrians ( and others ) , still use this name for males 印度和伊朗（或其他的）瑣羅亞斯德教，這個名字仍然用來代表男性。
9 zoroastrians in india leave out the bodies of the dead to be consumed by vultures 印度的索羅亞斯德教會讓禿鷹來啄食死人的尸體。