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value judgment 評頭品足;多管閑事的議論;對人[事物]的價值、善惡等所作...

Since the educatee ' s grasp of the nature “ regulation “ element and structure of the object , and his profound insight through the all - round and reasonable benefits and demand of the subject would consequentially engender correct value judgment and choice , “ that who fill his own mind with the full intelligence of human being , who can only be a communist 因為正確的價值判斷和價值選擇來自于受教育者對客體的本質、規律、要素、結構等知識的把握,以及對主體的合理、全面的利益和需求的深刻洞察, “只有用人類創造的全部知識時富來豐富自己的頭腦,才能成為共產主義者。 ”

Performance itself is negative conduct , thus , we can only make value judgments on the significances of “ who performs “ , “ why performs “ , “ how performs “ and “ how the effect of the performance “ 從根本上說,表演本身是一個中性行為,我們只能在“誰表演” 、 “為什么表演” 、 “如何表演”以及“表演的效果如何”等意義上作出價值判斷。

Thus it is not proper for applying his “ middle - class “ theory to the value judgment of current middle class 故以亞氏的中產階級理論來引經據典,未必適合對當代中產階級的價值判斷。

value-added

Then , with the author ' s study , this disquisition finds that at present science communication of china still gives priority to science propaganda and scientists propaganda , and there have been prodigious successes in them . but this science communication is still not comprehensive . finally , the author introduces the cause of the distortion in science communication of china : it has such reasons as the channel to avoid the diverge in value judgment missing passage clear , the lack of the judgment between the authority guide in opinion and the public , the default of communicator between organize delimitation , the absence of public sphere in science communication 通過分析,本文得到如下結論和啟示:目前我國的科學傳播仍以科學宣傳和科學家宣傳為主,并在某些科學宣傳中取得較大成功,但還缺乏完整意義上的科學傳播;就傳播要素而言,我國的科學傳播尚存在幾個比較突出的問題,即彌合價值判斷分歧的途徑不暢通、意見領袖的權威導向與公眾判斷互動存有不足、組織界限溝通者缺位、科學傳播的公共領域出現缺失。

Corporate culture will be analyzed from four levels in the thesis to demonstrate that corporate culture is an integrated system that can help enterprises to raise the efficiency of business management through a series of value judgments , working attitudes and behavioral rules . on the basis of above theory , the thesis maintains that chinese enterprises facing sharp competition must build corporate culture that has chinese characteristics 本文從物質、制度、行為和精神四個層次對其進行剖析,證明企業文化是一個完整的系統,是一個由內向外發散再從外向內深入的開放網絡,它通過樹立一套明確的價值觀念、工作態度和行為規范來幫助企業進行有效的管理。

Actually , the objective truth doctrine and the legal truth doctrine are n ' t mutually antagonistic on the same question about the adjudicative fact theory , because the matching between the adjudicative facts and the objective facts points to the question of the truth or falsehood about the adjudicative facts , meanwhile the matching between the adjudicative facts and normative facts points to the question of the legitimacy of the adjudicative facts ; in the final analysis , the question of the truth or false about adjudicative facts is a question of factual judgment about what it is , at the same time , the question of the legitimacy of the adjudicative facts is a question of value judgment about - what it ought to be 其實, “客觀真實說”和“法律真實說”不是針對同一問題產生的兩種對立的裁判事實理論,因為裁判事實與客觀事實的關系問題需要解決的是裁判事實的真偽問題,而裁判事實與規范事實的關系問題需要解決的則是裁判事實的正當性或合法性問題;裁判事實的真偽問題歸根結底是實然領域中的事實判斷問題,而裁判事實的正當性或合法性問題歸根結底是應然領域中的價值判斷問題。

The discussion on the value judgment is very important , but it can not answer many questions about economic law such as the normalization , self - governess , formalization and basic categories . so , it is urgent to probe into the formal reason of economic law and it has become an essential means to demonstrate many theoretical and practical questions about economic law 這種有關價值判斷的討論當然是重要的,但這種以價值性評價為基礎的研究畢竟無法回答經濟法的許多問題,如經濟法的規范性問題、自治性與形式化的問題、基本范疇問題等,都不是用價值判斷所能解釋的。因此,對經濟法的形式理性進行探討,成為一個迫切的問題,也成為解釋許多經濟法理論與實踐問題的必要途徑。

A general theoretical study entails establishing a reliable hypothesis , that is , using a generally recognized system of value judgment as prerequisite , and then transforming the value into a rigorous system of enforceable norms . in this process , researchers should keep themselves value neutral and conduct logic deduction 一般的、抽象的研究要求研究首先建立一個可靠性假設,即做出一個公認的價值判斷作為研究的前提,然后通過推理將該價值變成嚴密的、具有一定拘束效力的規范體系,在研究過程中,研究者應嚴格遵守中立進行邏輯推理。

Since the educatee ' s grasp of the nature “ regulation “ element and structure of the object , and his profound insight through the all - round and reasonable benefits and demand of the subject would consequentially engender correct value judgment and choice , “ that who fill his own mind with the full intelligence of human being , who can only be a communist 因為正確的價值判斷和價值選擇來自于受教育者對客體的本質、規律、要素、結構等知識的把握,以及對主體的合理、全面的利益和需求的深刻洞察, “只有用人類創造的全部知識時富來豐富自己的頭腦,才能成為共產主義者。 ”

Prefaces to collected poems and articles , as a separate literary form , not only reflect the preface - writer ' s personal opinions on the poems and promote the dissemination of the poem collection , but also demonstrate the ideology , value judgment , scholarly style , and other characteristics of the era in which the preface - writer lives 摘要詩文集序作為一種文體不僅體現序作者對詩文的評價,而且反映其所處時代的思想觀念、價值判斷、學術風范等時代特征。

This article mainly the intrinsic mentality and the self - value judgment uniformity , which abstains on the meek ritual and buddha carries on the elaboration , explains although two dispositions discuss is very different in the representation , the conflict of them is not intense , but mutually absorb 本文主要就儒禮和佛戒的內在思路和自我價值判斷的一致性進行論述,說明兩家的心性論雖然在表象上相去甚遠,但實質上并不沖突,反而互相吸取容攝。

Then it will focus on analyzing the theoretical basis of adopting this principle , aiming at getting such a conclusion that the obedience of minority to majority is only a result of the procedure which itself does not contain any value judgments and moral judgments 然后分析適用少數服從多數的理論基礎,再在此基礎之上指出少數服從多數只是一個裁決原則,是為了得到一個結果的程序,其本身并不含有價值評判和道德評判,它只是一個工具。

Wth standardization as its central thread , fairness and efficiency as the criterion of its value judgment , this dissertation , which falls into 6 chapters apart from an introduction , has its focus concentrated upon institutional construction 在中國資本市場發展進程中,規范運行已成為矛盾的主要方面,推進中國資本市場的規范化已經成為資本市場管理的中心任務。資本市場一般是為企業、政府與居民的長期投資所做出的制度安排。

Behaviors and thoughts have more freedom compared with that in ancient society . the value judgment of behavior is in an inconstant condition . the behavior value system changes from a simplex tree form to a complicated net form 這種多元化使得對行為價值的體系性判斷必然也是復雜和多元的,這就使得對一定行為的價值判斷往往出現多方面都可以接受的結果,這些均給在城市空間中特定地體現社會認可的價值系統帶來了困難。

English and chinese have developed in their long history some narrative strategies , discourse transformation and chunqiubifa ( a style that is highly slanted but subtle and guarded meanwhile ) , both serving to cover up the narrator ' s value judgment , either explicitly or implicitly 英語和漢語在各自長期的敘述實踐中形成了各具特色的敘事策略,即話語轉換和春秋筆法,兩者都或隱或顯地被用來掩飾敘述人的價值判斷。

So we are necessary to make the fact and value judgment of the intangible assets of transition economy , especially the intangible assets of new high - tech enterprise , and then define the special function of intangible assets valuation 所以,我們有必要對轉型經濟中的無形資產,特別是高新技術企業無形資產資本化實踐作出事實和價值判斷,進而明確無形資產評估在該過程中的特殊作用。

Therefore , it ' s essential to study the methods of value judgment in the mainland legal system , and , it ’ s also essential to sublimates our country ' s principle of the unification of subjective and objective to the unification of the subject and the object 所以有必要吸收大陸法系精致的犯罪論體系中價值的判斷的內容,將我國的主客觀相統一的定罪原則上升到主客體統一的高度。

How the local governors did judge the disputes , and what kind of differences and conflicts existed among the civil proceeding participants ’ value judgments . chapter 5 discusses the foreign - related judicial ideas called “ bu zhi er zhi ” 前者主要表現為“一命一抵”立決死刑原則的貫徹和適用,后者主要體現在對于涉外司法中翻譯角色的安排。

Performance itself is negative conduct , thus , we can only make value judgments on the significances of “ who performs “ , “ why performs “ , “ how performs “ and “ how the effect of the performance “ 從根本上說,表演本身是一個中性行為,我們只能在“誰表演” 、 “為什么表演” 、 “如何表演”以及“表演的效果如何”等意義上作出價值判斷。