U - upanishad 中文

upanishad n.《奧義書》〔印度《吠陀》圣典的最后部分〕。

upas
He chewed my head off about the “ threadsoul “ , the “ causal body , “ “ ablation , “ the upanishads , plotinus , krishnamurti , “ the karmic vestiture of the soul , “ “ the nirvanic consciousness , “ all that flapdoodle which blows out of the east like a breath from the plague 他嘮嘮叨叨地對我談“線魂” 、 “成因體” 、 “切除” 、奧義書、普洛提諾、訖里什那穆提、 “靈魂的業力受職儀式” 、 “涅磐的知覺” ，全是從東方吹來的胡話，像瘟疫后散出的氣息。
A description of all of the characteristics and attributes of ganesha can be found in the ganapati upanishad ( an upanishad dedicated to ganesha ) of the rishi atharva , in which ganesha is identified with brahman and atman 甘尼薩的所有特征和屬性的描繪可以屬于圣人阿闥婆《甘尼薩奧義書》（一本奉獻于甘尼薩的奧義書）找到，里面的甘尼薩被看成是與婆羅門和阿特曼一樣。
Scholarly estimates place the actual writing of the gita in the latter half of the 1st millennium bc ( roughly 4th century bc ) , making it a contemporary of the older upanishads 學者們估計博伽梵歌的真正成書時間是公元前一千年的下半葉（粗糙地說是公元前四世紀），在同時代的更古老的《奧義書》的時期。
500 bce : india - the upanishads are written around this time ; the doctrines of rebirth and the transmigration of souls start to appear , leading to important theological transformations within hinduism 《奧義書》大概是在這個時候形成，重生和靈魂轉世的教條開始出現，引領著印度教神學的重大轉變。
It ' s my subsequent idea to interpret the two seemingly irrelevant books , i . e . 512 ways of observing the world and upanishad , under one title searching for interlocutors 一把兩個看似不相干的作品（《觀察世界的512種方式》、《奧義書》）放在一個題目下（《尋找對話者》）闡釋，是我后來的想法。
The brahmana again has two portions , one interpreting ritual and the other the philosophy . the portions interpreting the philosophy of the original texts constitute the upanishads 梵書又分成兩部分：一部分是典禮的解說；另一部分是哲學體系。對原始文稿的哲學解釋部分組成了奧義書。
The upanishads , the vast ancient indian philosophical treaty , uses the terms sabda brahman , akash bani , nad and sacred word , among others , to refer to the primal sound 古代印度哲學巨著奧義書中采用的一些專有名詞： sabda婆羅門乙太bani nada神圣音流等等，都是指最初始的音流。
Can you recall , brother , is mother grogan s tea and water pot spoken of in the mabinogion or is it in the upanishads ? - i doubt it , said stephen gravely . - do you now “你想得起來嗎，兄弟，這個關于葛羅甘老婆婆的茶尿兩用壺的故事是在馬比諾吉昂58里，還是在奧義書59里? ”
It also utilizes the brahman / atman terminology and concepts that are found in the upanishads , thus breaking from the samkhya school by adopting concepts of vedantic monism 奧義書上也利用婆羅門/阿特曼（靈魂）的術語和概念，從而通過采用吠陀的一元論而從數論學派中分裂出來。
The terminus ad quem of the vedic period is marked by the composition of the upanishads , which form the concluding part of the vedic corpus in the traditional compilations 吠陀時期的終結集結在《奧義書》上，形成了傳統編輯的吠陀文集的結束部分。
Evidence for this belief is found in the vedas itself , where in the upanishads they are described as the very “ breath of god “ ( nihsvasitam brahma ) 跡象表明這種信仰也可以在吠陀本身找到，在《奧義書》，它們被完全描述為“神的呼吸” 。
The rihadaryanaka - upanishad , the longest of the upanishads , bears the message of the completeness of the divine essence , and the associated peace 布巴達瓦瓦卡奧義書是奧義書最長的一部分，帶來完全的神圣要素的信息，與和平相關。
For example , the hansa naad upanishad states : “ meditation on nad or the sound principle is the royal road to salvation . 例如， hansa nada奧義書寫道： nada打坐法，亦即以音流為主的打坐法，是通往解脫的堂皇之路。
The term bhakti , in the sense of devotion to a personal god , appears in the bhagavadgita and the svetasvatara upanishad 巴克提這個術語，意思是奉獻于一個人格化的神，出現在《薄伽梵歌》和《白凈識者奧義書》上。
Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist noscriptures 《新約》，《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。
Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist scriptures 《新約》，《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。
The kena - upanishad discusses the qualities of the divine essence ( brahman ) and the relationship of the gods to the divine essence 卡那奧義書論述了神圣要素（婆羅門）的品質和眾神與神圣要素的關系。
The katha - upanishad , through the story of nachiketa , discussed death and the permanence of the soul ( atman ) 卡塔奧義書，通過尼茲卡塔的故事，論述了死亡與靈魂（生命的本源，自我）的持久性。
As literary remnants of the ancient past , the upanishads ? both lucid and elegant - have great literary value 遠古的過去留下的文字殘跡? ?奧義書，既明晰又文雅，擁有極大的文學價值。

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upanishad

upanishad n.《奧義書》〔印度《吠陀》圣典的最后部分〕。

upas

The terminus ad quem of the vedic period is marked by the composition of the upanishads , which form the concluding part of the vedic corpus in the traditional compilations 吠陀時期的終結集結在《奧義書》上，形成了傳統編輯的吠陀文集的結束部分。

Evidence for this belief is found in the vedas itself , where in the upanishads they are described as the very “ breath of god “ ( nihsvasitam brahma ) 跡象表明這種信仰也可以在吠陀本身找到，在《奧義書》 ，它們被完全描述為“神的呼吸” 。

The rihadaryanaka - upanishad , the longest of the upanishads , bears the message of the completeness of the divine essence , and the associated peace 布巴達瓦瓦卡奧義書是奧義書最長的一部分，帶來完全的神圣要素的信息，與和平相關。

For example , the hansa naad upanishad states : “ meditation on nad or the sound principle is the royal road to salvation . 例如， hansa nada奧義書寫道： nada打坐法，亦即以音流為主的打坐法，是通往解脫的堂皇之路。

The term bhakti , in the sense of devotion to a personal god , appears in the bhagavadgita and the svetasvatara upanishad 巴克提這個術語，意思是奉獻于一個人格化的神，出現在《薄伽梵歌》和《白凈識者奧義書》上。

Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist noscriptures 《新約》 ， 《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。

Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist scriptures 《新約》 ， 《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。

The kena - upanishad discusses the qualities of the divine essence ( brahman ) and the relationship of the gods to the divine essence 卡那奧義書論述了神圣要素（婆羅門）的品質和眾神與神圣要素的關系。

The katha - upanishad , through the story of nachiketa , discussed death and the permanence of the soul ( atman ) 卡塔奧義書，通過尼茲卡塔的故事，論述了死亡與靈魂（生命的本源，自我）的持久性。

As literary remnants of the ancient past , the upanishads ? both lucid and elegant - have great literary value 遠古的過去留下的文字殘跡? ?奧義書，既明晰又文雅，擁有極大的文學價值。

Evidence for this belief is found in the vedas itself , where in the upanishads they are described as the very “ breath of god “ ( nihsvasitam brahma ) 跡象表明這種信仰也可以在吠陀本身找到，在《奧義書》，它們被完全描述為“神的呼吸” 。

Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist noscriptures 《新約》，《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。

Works of law cannot save or liberate , according to passages from the new testament , the upanishads , and the buddhist scriptures 《新約》，《奧義書》以及《佛經》中都認為律法的條款不能使人得救或解脫。