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legitimism n.正統主義。

legitimist

Review russian history of western security maintenance , we can conclude that there are four action modes , including ( occupying strategic anportant places , scrambling for seaport , building up safety belt , and avoiding two - side campaign . we also can analyse the base of four ideologies including : “ moscow - the third rome , “ messianic , legitimism and conservation , pan - slavism , and orthodox churh united completcd , which influence russia western security policy nato ( north atlanhc treaty organization ) is the most dripoopt part of russia western security environment 回顧俄羅斯維護西部安全的歷史,可以總結出俄羅斯維護西部安全的四種行為模式,即搶占戰略要地、爭奪出海口、構造安全帶和避免兩線作戰,分析影響西部安全政策的四種意識形態基礎: “莫斯科? ?第三羅馬”和救世主說、正統主義和保守主義、泛斯拉夫主義以及全東正教統一思想。

The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments , of the book of zhou , of the book of history . in the book of mountains and seas there are several mythological records about the termination . at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings . they also can be connected to the termination . examining the places where those witches , sorcerers and supreme beings appeared , we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings . tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened . ln some orthodox books , the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings . up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism 地名之辨: “絕地天通”不獨“三苗”見“絕地天通”是一個關于巫覡的故事,從《尚書?周書?呂刑》開始,它就一直與“三苗”緊密聯系著。 《山海經》中有幾條以神話方式直接記載了“絕地天通” ,而且“醫即巫” ,它關于“醫” 、 “藥”的記載也是與“絕地天通”有關的,而對半人半神的“帝”的記載則更多。分析關于“巫” 、 “帝”的記載所發生的地區,我們發現“絕地天通”是一個在中原地區也普遍的現象。

The formation of legitimism during the qin - han period and its political amp; amp; historic influence 秦漢正統思想的形成及其對政治與史學的影響

A re - study of legitimism of vienna conference 重論維也納會議的正統主義