K - kingly 中文

kingly adj.1.國王的；君主地位的。2.國王似的；適合國王身...

kingmaker
“ that were made by the confucian who viewed from the high plane of philosophy . it is also the basis of the theory of confucian educational goal . so we can thoroughly understand the confucian educational idea by reviewing the developmental process of confucian “ being sage inside and being kingly outside “ from the angle of values 它實質上是儒家學者站在哲學的高度對關于“人是什么” 、 “人應該成為什么”的教育命題所作的考察，也是儒家教育目的的終極價值依歸，因而從價值觀的角度考察儒家“內圣外王”的發展歷程，對于深入理解儒家教育思想有重要的意義。
By means of the investigation about how and why confucius wrote the spring and autumn annals , those scholars fromthe visual angle of the up - to - date writing classic study express some opinions and ideas about writing , thus create a series of discourse on the theory of literature , its essence is how to embody the kingly way in language and literature 摘要通過對孔子“何以”及“如何”創作《春秋》的考察，漢代今文經學家在《春秋》釋義過程中引領出的關于“文”的看法和觀念形成一套經學文論話語，其實質是如何在語文寫作中寄寓王道理想。
The first factor which cao cao successed was that he pursued the way of legalism , furthermore he also accepted the thoughts of logician , military strategist and political strategist , so he could do both severely and relaxedly , and could deal with concrete matters by the spirit of realism , but his ultimate ideal was kingly way and policy of benevolence which confucian favours ; he also obeyed daoism for preserving his health 曹操的成功首先在于他奉行法家之道，兼采名家、兵家、縱橫家思想，寬嚴兼濟，求真務實；而他的終極社會政治理想則在于儒家的王道仁政；在個人養生方面，他還究心于道家的理論與實踐。
The interpretation about the spring and autumn annals exercise influence over the theory about occurrence and creation of writing , and its basic train of thought of using the kingly way to govern interpretation about thespring and autumn annals also stipulate its pragmatic attitude towards the function of writing 今文《春秋》釋義分別在“文”的發生論和創作論上發生了意義，而其以“王道”統攝《春秋》釋義的基本思路，更決定了其“尚用”的功能論。
Zhuxi ’ s understanding about kingly way was somewhat similar to deontology of modern west . however , on the understanding of the kingly way , zhuxi obviously has also been restricted by chinese tradition thinking mode , so that he has not found deontology of modern society for traditional china 在他們的思想中,王道是指先王王天下之道,也就是指夏、商、周三代所以成就王業之道,所以在那一時期, “王道”的基本內涵主要帶有先王的歷史經驗的意思。
Above the temples , amidst wreathed turban folds of black drapery , vague in its character and consistency as cloud , gleamed a ring of white flame , gemmed with sparkles of a more lurid tinge . this pale crescent was the likeness of a kingly crown ; what it diademed was the shape which shape had none 在兩鬢之上，黑色纏頭布的皺裥中，射出了一圈如云霧般變幻莫測的白熾火焰，鑲嵌著紅艷艷的火星，這蒼白的新月是“王冠的寫真” ，為“無形之形”加冕。
“ being sage inside and being kingly outside “ is the centralized embodiment of the confucian ideal personality . its “ connotation consists of high perfection of individual inner morality and achievements of administering the state well and ensuring national security as a result “內圣外王”是儒家人格理想的集中體現，其內涵包括個體內在德性的高度圓滿以及由此而外化的治國平天下的事功偉業。
At the same time , the kingly way also had the significance conforming to morality and justice politics connotation . pre - ch ' in and east and west - han dynasty ’ s thinkers ’ believed that the politics conforming to morality and justice was equal to the experience of saints 王道的基本特征是道義優先,它強調的是作為普遍道德法則的道義在政治生活中的絕對意義,表現出對政治的正當性的更高的要求。
Holding the ideas of morality and justice first , we could makes the logical understanding and estimate to zhuxi ' s kingly way thought , which can further deepen knows the chinese traditional confucians ’ understanding to politics 兩宋時期,隨著政治思維水平的提高,朱熹發展了中國傳統儒家的王道思想。他以形而上學的方式理解和把握了政治中的道義原則,使道義成為政治生活中必須服從的絕對命令。
This consists of two sides : one is the excessive development on disposition of neo - confucianism ; the other one is rectification a deviation on neo - confucianism and stressing “ being kingly outside “ by utilitarian and philosophizes in late ming and early qing dynasties 這包括宋明理學家對于心性之學的過度發展和事功學派與明末清初思想家對于理學的糾偏和外王的強調兩個方面。
The second part discusses zhu xi ’ thought of kingly way that had developed the thought of to pre - ch ' in and east and west - han dynasty ’ s thinkers . zhu xi comprehended the morality and justice that the kingly way must observe to in a metaphysical way 朱熹對王道的理解與西方道義論對政治的理解在一定程度上是一致的,這也表明了傳統儒家對政治認識的深化,有一定的理論價值。
The assyrian versions of the winged disc sometimes have the kingly figure inside the disc , and others have him arising from within the disc in a design that is very close to the faravahar as it appears in persian art 有翼的圓盤在亞述人的譯本上有時是在圓盤里面擁有君主的特征，其他的是他從圓盤里面提升起來，與出現在波斯藝術的法拉瓦哈非常接近。
The thought of kingly way showed confucian ’ s comprehension about politics in some extent . along with the political thought level enhancement , zhuxi has developed the traditional confucian ’ s theory of kingly way 在傳統儒家的政治思想中, “王道”是一個有著特定涵義的術語,它體現的是儒家對理想的政治治理模式的追求。
Under the second subtitle , the author shows such facts as follows : according to confucius key position in inheriting the kingly way which originated from the western zhou dynasty and his distinctive personality charm 其次，司馬遷鑒于孔子在傳承西周以來王道文化中的樞紐地位和他獨特的人格魅力，破例將其列入世家。
He established the ontological position of rite by stressing “ changing the nature through education “ and held rebuilding a society ruled by rites by quoting law into rite , which shows a side of “ being kingly outside “ 通過強調“化性起偽”確立禮的本體地位，然后引法入禮、重建禮治社會，呈現出外王的一面。
It can help us to understand the importance of morality and justice of politics . the first part of this article mainly lists the confucians ’ ideas of the kingly way in their political thought 所謂王道就是符合普遍道義原則的政治,從而顛覆了先秦兩漢儒家把王道等同于“先王之道”的理解。
He had proven in metaphysics way that the kingly way was some politics conforming to the natural justice absolutely , whose basic characteristic was morality and justice first 在先秦儒家的政治思想中,王道有符合道義原則的政治的含義。同時先秦儒家主要是以參驗的思維方式理解的王道。
Jerusalem rejoiced at the kingly coming of jesus - - “ lowly and riding upon an ass ， and upon a colt the foal of an ass ” - - just as the prophet had said 耶路撒冷欣喜王的到來? “看哪，你的王來到你這里，是溫柔的，又騎著驢，就是騎著驢駒子” ?正如先知所說。
But when there is enough space , the faravahar is shown in all of its glory , with kingly figure , disc , streamers , and many - feathered wings 但有了足夠的地方，法拉瓦哈就展現出它的所有榮耀，君主般的外貌，圓盤，橫幅和很多有羽毛的翼。

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kingly

kingly adj.1.國王的；君主地位的。2.國王似的；適合國王身...

kingmaker

But when there is enough space , the faravahar is shown in all of its glory , with kingly figure , disc , streamers , and many - feathered wings 但有了足夠的地方，法拉瓦哈就展現出它的所有榮耀，君主般的外貌，圓盤，橫幅和很多有羽毛的翼。