H - hearer 中文

hearer n.聽的人；旁聽者。

It also means that “ communication “ is the ultimate goal of language . during communication , there is always a speaker and a hearer , and there is always a desire for successful communication both from the point of view of the speaker and the hearer 任何的交流或交際有幾個不可缺的條件：總有一個說話者，總有一個聽話者，還有一個無論是對說話者還是聽話者來說想要交流的欲望。
Hearers served the elect “ alms “ , fruit such as melons believed to contain great amounts of light 聽者被認為是被選上者的“救濟物” ，像瓜那樣的水果被認為是包括更大的光的數量。
James goes on to say : “ be ye doers of the word , and not hearers only , deceiving your own selves ” 雅各繼續說： “只是你們要行道，不要單單聽道，自己欺哄自己” （第二十二節）。
The object of 把 is normally definite or refers to somebody or something known to both the speaker and the hearer “把“的賓語一般是確指的，或是對話雙方都明確的人或事物。
hearing
This is to usually be us to use the bandwidth recording of a restrict at 20 khzs the hour affair that take place . 20 part , its result that khz bandwidths figures system can t accurate coding music inside strength it is voice that variety is very quick become to bomb to ring the to is muddy , and the hearer also can t accurately find out the performer s position . the experiment combination that proof , ear and brain make use ofed that kind of short data conduct and actions leading present the draft . more have very , limited the number s flat - out changes of music the musical instrument s tone color . the cd bandwidth is not enough , the musical instrument s tone color changed , and its leading of nature hinted to also changed 由此產生的數據量太大以至不可能存儲在一張cd盤上，于是hdcd編碼器分析了這個高度解析的訊號，來決定當訊號轉化為16bit 44 . 1khz成的訊號儲存在一張cd上時，有哪些音樂方面的訊息將丟失。然后編碼器輸出一個16bit 44 . 1khz的數碼音訊號，在其第16bit有一個隱藏的控制代碼，這個隱藏的聽不見的控制代碼在cd播放器里告訴hdcd解碼器運行某些有關聲音訊號的程序來恢復一些當初在高解析數碼訊號中表現出來的訊息，解碼時可以產生巨大的聲音訊號的變化。這個控制代碼是一種解碼器可以識別的速寫方式。
Examples mainly fall into two groups : one belongs to negative face , the other positive face . in addition , off record strategies also get discussed in this section . the same message can produce different responses on the hearer if the speaker adopts different linguistic strategies 例子分三組進行討論：一組涉及說話人/聽話人的消極面子；第二組涉及說話人/聽話人的積極面子；最后一組是模糊語的間接表達（ offrecord : vague ）。
Queried one hearer who , by the way , seen from the side , bore a distant resemblance to henry campbell , the townclerk , away from the carking cares of office , unwashed , of course , and in a seedy getup and a strong suspicion of nosepaint about the nasal appendage 一個聽者問道。從側面望去，這個人長得有點兒像市公所秘書長亨利坎貝爾104 ，給人以剛從辦公室的操勞中逃出來的感覺。他當然沒洗過澡，衣衫襤褸，酒糟鼻子一眼就看得出。
Behaviorists attempted to define the meaning of a language form as the “ situation in which the speaker utters it and the response it calls forth in the hearer . ” this theory , somewhat close to contextualism , is linked with psychological interest 語義的行為主義論和語義的語境論有相似之處，它也把語義放到語境中去研究，但它更注重人的心理活動，認為語言的意義存在于語言使用者在交際過程中對聽到話語的反應。
Then tell wind and fire where to stop , returned madame ; but don t tell me . both her hearers derived a horrible enjoyment from the deadly nature of her wrath - the listener could feel how white she was , without seeing her - and both highly commended it 聽她說話的那兩個人從她那必欲置于死地而后快的震怒里得到了一種令人恐怖的享受，兩人都對她的話大加贊揚一那旁聽者雖沒看著她，卻也感到她早已一臉煞白。
It also means that “ communication “ is the ultimate goal of language . during communication , there is always a speaker and a hearer , and there is always a desire for successful communication both from the point of view of the speaker and the hearer 任何的交流或交際有幾個不可缺的條件：總有一個說話者，總有一個聽話者，還有一個無論是對說話者還是聽話者來說想要交流的欲望。
It argues that humor results from the contradiction between language use and its context ; between speaker ' s ostensiveness and hearer ' s inference ; and last but not least , it results from the contrast between the maximal relevance and the optimal relevance 幽默效應的產生源于話語運用與語境不協調，說話人明示與聽話人推理不一致以及最大關聯與最佳關聯存在矛盾等。
If i told anything , my tale would be such as must necessarily make a profound impression on the mind of my hearer : and that mind , yet from its sufferings too prone to gloom , needed not the deeper shade of the supernatural 要是我說出什么來，我的經歷也必定會在聆聽者的心靈中留下深刻的印象，而這飽受痛苦的心靈上容易憂傷了，不需要再籠罩更深沉的超自然陰影了。
Salvation was exemplified in the manichaen community , a hierarchy of two classes : the elect , who consisted of mani ' s successor , 12 apostles , 72 bishops , and 360 presbyters ; and the hearers 拯救在摩尼教社區內作為例證，社區是一個兩個級別組成的層次：被選上者，由摩尼的繼承者組成，有12位門徒， 72位主教和360位長老，還有聽眾。
Under a different cultural context , the same phrasing may carry different responses on the hearer . and in turn the negotiating process may go towards a direction unfavorable to the negotiators 同樣的措辭，在不同的文化背景下會做不同的理解，談判過程因此可能朝著與說話人意愿相反的方向發展。
This paper mainly discusses the usage of presuppositions and their usage separately from the angles of speakers and hearers , and raises the problems that should be paid attention to 本文主要從說話人和聽話人兩個角度，來分別探討交際中預設的運用及其語用價值，并提出在使用預設時應當注意的問題。
He spoke with fire and conviction , mincing no words in his attack upon the slaves and their morality and tactics and frankly alluding to his hearers as the slaves in question 他感情熾烈，信心十足，他攻擊奴隸們和他們的策略和道德觀念，而且直言不諱，坦率地向聽眾們暗示他們就是那些奴隸。
Gifted with a marvelous spontaneous melody , mozart ' s music , even in his strictest contrapuntal compositions , possesses a simplicity and na ? ve grace which charms all hearers 莫扎特的音樂富有一種家庭成員的自然旋律，即使是他的最嚴謹的對位作品，都具有能使聽從著迷的質樸和純真魅力。
In the scuffle , and sneak away . with those words , and a final snap of his fingers , mr . stryver shouldered himself into fleet - street , amidst the general approbation of his hearers 說完這話斯特萊佛先生又打了最后一個響指，在聽眾的一片贊揚聲中橫沖直撞擠出門去，踏上了艦隊街。
He referred his hearers to a statement in psalm 110 ： 1 ， used also by his lord ， to show that he had gone to heaven only until his enemies have been subdued ( 2 ： 34 ， 35 ) 他要聽眾查閱詩篇110 ： 1中的論述，這節經文主也使用過，說他要在敵人屈服以后才上天( 2 ： 34 ， 35 ) 。

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hearer

hearer n.聽的人；旁聽者。

Hearers served the elect “ alms “ , fruit such as melons believed to contain great amounts of light 聽者被認為是被選上者的“救濟物” ，像瓜那樣的水果被認為是包括更大的光的數量。

James goes on to say : “ be ye doers of the word , and not hearers only , deceiving your own selves ” 雅各繼續說： “只是你們要行道，不要單單聽道，自己欺哄自己” （第二十二節） 。

The object of 把 is normally definite or refers to somebody or something known to both the speaker and the hearer “把“的賓語一般是確指的，或是對話雙方都明確的人或事物。

hearing

James goes on to say : “ be ye doers of the word , and not hearers only , deceiving your own selves ” 雅各繼續說： “只是你們要行道，不要單單聽道，自己欺哄自己” （第二十二節）。