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autocratic adj.獨裁的,專制的。adv.-ically

It then analyzes and describes the types and manifestation of the conflict on the basis of classroom observation . students misbehavior is always the fuse that leads to the conflict , while the teachers “ autocratic and rude way of controlling the class , their inappropriate classroom teaching activities and the emphasis on the standard cultures represented by the teachers are also the direct causes that initiate the conflict 其次,在課堂觀察的基礎上對師生沖突的類型、表現進行了分析、描述:學生的違紀行為通常是導致師生沖突的導火線,但教師專制、粗暴的課堂控制方式、不恰當的課堂教學行為、強加自身所代表的規范文化均是引發師生沖突的直接原因。

The structure of triacrchal society and the economic pattern of small farmer of chinese traditional society had formed the condition “ administer so as morals is supplementary means mainly with law “ of “ construction of morals and law “ , government administrative role had promoted the development of specially autocratic system culture further ; when western country makes revolution from the capitalist class , the government that has formed the type of rule by law step by step says in general that promote social well development 中國傳統社會的小農經濟模式與宗法社會的結構,形成了“德主刑輔”的“德法同構”狀況,政府行政管理作用進一步促進了專制文化的發展;西方國家自資產階級革命以來,逐步形成了法治型的政府,總體上說是促進社會良性發展的。中國的國情與性質,決定了中國不能照搬別國的做法。

In essence , citizen is not only negation for autocratic country , special rights of law , but also it ' s affirmation and admission for rights , ability , independent and subject qualifications of economic , politic , culture of social members “ reality and latency . the great history progresses with citizen embodied shows that citizen should n ' t be replaced in the construction of juridical country : ( 1 ) citizen is history starting point and logic starting point of juridical country . ( 2 ) citizen is real subject of building legal country and the deepest basis 公民不僅是對專制國家、社會不平等和法外特權的否定,同時也是對社會成員現實的和潛在的經濟、政治和文化諸方面的權利能力和獨立主體資格的肯定和承認,公民所體現的巨大的歷史進步性,使公民在法治國家的建設中具有不可替代的地位: ( 1 )公民是法治國家建立和生發的基礎; ( 2 )公民是建設法治國家的真實主體; ( 3 )公民是法治國家的終極關懷。

Dong advocates “ wang dao san gang “ ( benevolent way of ruling and three cardinal guides ) , even ungrudgingly violates the pre - qin confucian scholastic positions , revises confucianism with huang lao xing ming ( schools of huangdi , taoists , legalists and logicians ) , and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity 董仲舒倡“王道三綱” ,不借違背先秦儒家的學術立場,而以黃老刑名學說修正儒家學理,昭示了漢代大一統專制政治下儒家學者的精神蛻變。

To fit for the demands of the autocratic monarchy and embody dominators “ strategy and intellect , china often take the general plan of pay more attention to etiquette than law 對我國大陸的婚姻法律制度來講,離婚損害賠償制度無疑是一種嶄新的制度,而這種制度之所以引起人們的關注,更多的是因為人們婚姻觀念和婚姻行為的轉變。

But that “surge“ was unlikely to be swift enough-certainly not to the increasingly autocratic . 那次“上漲”不可能立竿見影--當然,不是因為封建專制的加強。

autocratrix

It then analyzes and describes the types and manifestation of the conflict on the basis of classroom observation . students misbehavior is always the fuse that leads to the conflict , while the teachers “ autocratic and rude way of controlling the class , their inappropriate classroom teaching activities and the emphasis on the standard cultures represented by the teachers are also the direct causes that initiate the conflict 其次,在課堂觀察的基礎上對師生沖突的類型、表現進行了分析、描述:學生的違紀行為通常是導致師生沖突的導火線,但教師專制、粗暴的課堂控制方式、不恰當的課堂教學行為、強加自身所代表的規范文化均是引發師生沖突的直接原因。

The structure of triacrchal society and the economic pattern of small farmer of chinese traditional society had formed the condition “ administer so as morals is supplementary means mainly with law “ of “ construction of morals and law “ , government administrative role had promoted the development of specially autocratic system culture further ; when western country makes revolution from the capitalist class , the government that has formed the type of rule by law step by step says in general that promote social well development 中國傳統社會的小農經濟模式與宗法社會的結構,形成了“德主刑輔”的“德法同構”狀況,政府行政管理作用進一步促進了專制文化的發展;西方國家自資產階級革命以來,逐步形成了法治型的政府,總體上說是促進社會良性發展的。中國的國情與性質,決定了中國不能照搬別國的做法。

In essence , citizen is not only negation for autocratic country , special rights of law , but also it ' s affirmation and admission for rights , ability , independent and subject qualifications of economic , politic , culture of social members “ reality and latency . the great history progresses with citizen embodied shows that citizen should n ' t be replaced in the construction of juridical country : ( 1 ) citizen is history starting point and logic starting point of juridical country . ( 2 ) citizen is real subject of building legal country and the deepest basis 公民不僅是對專制國家、社會不平等和法外特權的否定,同時也是對社會成員現實的和潛在的經濟、政治和文化諸方面的權利能力和獨立主體資格的肯定和承認,公民所體現的巨大的歷史進步性,使公民在法治國家的建設中具有不可替代的地位: ( 1 )公民是法治國家建立和生發的基礎; ( 2 )公民是建設法治國家的真實主體; ( 3 )公民是法治國家的終極關懷。

This essay , centering on the rationality of the legislative officers ' constitutional view and comparing charles de gaulle ' s criticism of the constitution of the third public and the political reform aimed at the strengthening the presidential power , gives an enlightenment on the understanding of the political undulating and the autocratic returning in the early years of the republic 以行政系統憲法主張的合理性為主要著眼點,對比戴高樂對于第三共和國憲法的批評以及由他主導的旨在加強總統權力的成功政治變革,對于更全面、深刻地理解民初政治動蕩及回歸專制的結局,頗富于啟發性。

Dong advocates “ wang dao san gang “ ( benevolent way of ruling and three cardinal guides ) , even ungrudgingly violates the pre - qin confucian scholastic positions , revises confucianism with huang lao xing ming ( schools of huangdi , taoists , legalists and logicians ) , and makes clear the spiritual transformation of confucian scholars under the han - dynasty autocratic unitarity 董仲舒倡“王道三綱” ,不借違背先秦儒家的學術立場,而以黃老刑名學說修正儒家學理,昭示了漢代大一統專制政治下儒家學者的精神蛻變。

In part 3 , it tends to establish the theory framework analyzing the management model of organizational behavior of enterprise . after pointing out the disadvantages of autocratic model , custodial model , supportive model and collegial model , it puts forward the idea of co - development model of organizational behavior management . furthermore , it discusses the practical method of individual development , rewarding employee and authorization 在第三部分,本文嘗試建立企業組織行為管理模式分析的理論框架,在指出專制模式、監護模式、支持模式和聯盟模式的成功與不足的前提下,提出了“共同發展模式”的組織行為管理新思路,進而提出了包括員工個人發展、激勵、授權等具體操作措施。

It was pointed out that the extreme thought and autocratic policy of qin dynasty not only terminated the cultural prosperous situation of contention and flourishing of numberous schools of thought since the spring and autumn period and the warring states period , but also accelerated the collapse of qin dynasty itself 指出焚書坑儒事件反映了秦王朝極端的思想專制政策,不僅終止了春秋戰國以來的百家爭鳴的文化繁榮局面,也加速了秦王朝本身的瓦解。

Many asia - pacific countries share the experience of colonialism and or autocratic rule . with censorship on thoughts and expression , political and social criticisms often have to take on forms of camouflage ; in other words , artists often have to mask themselves in order to unmask the authorities 二次大戰結束迄今,亞太國家歷經東西方冷戰、東歐解體,國際局勢瞬息萬變,弱肉強食的政治現實卻未改變,只是強者未必恒強,弱者也未必恒弱。

Unlike in ancient times , the responsibility - claiming system in modern china does not mean to be responsible for the autocratic monarchy , but for the general people , or it is the public responsibility aimed at meeting and realizing the social and public interests or demands 有別于我國古代“問責”的是,我國當今“問責”不再是對專制王權負責,而是基于滿足和實現社會公共利益需求的一種責任追究,是對人民負責,即公共責任。

To fit for the demands of the autocratic monarchy and embody dominators “ strategy and intellect , china often take the general plan of pay more attention to etiquette than law 對我國大陸的婚姻法律制度來講,離婚損害賠償制度無疑是一種嶄新的制度,而這種制度之所以引起人們的關注,更多的是因為人們婚姻觀念和婚姻行為的轉變。

Everybody knows that these so - called democratic countries don ' t support the democratic demands of the nepalese people , but rather this hated feudal autocratic monarchy with huge military assistance 眾所周知,這些所謂的民/主國家并不支持尼泊爾人民的民/主訴求,而是支持這個有著強大軍事協助的令人憎恨的封/建專/制的君主制。

The cohong system of early qing dynasty was the monopolistic in its separation of ownership and management , which made the hong merchants a type of official businessman and the autocratic state ' s instrument for controlling foreign trade 摘要清代前期實行的行商制度,具有對外貿易壟斷所有權與壟斷經營權相分離的壟斷特征。

The claim that their autocratic structure takes the life from art , even makes its further progress impossible , is easily refuted both theoretically and practically 敵人宣稱專制制度限制了藝術的生命,甚至使藝術的進一步發展變得不可能,這在理論和實踐上都是站不住腳的。